Electoral JIHAD: Israel’s Political October 7 By Rabbi David Bar-Hayim

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Rabbi Bar Hayim

This is just part of the Muslim Brotherhood jihad against the Jewish people.

Three years ago, we witnessed the invasion and military attack on the 7th of October. And what we have just witnessed now is a political version of the same.

It is already being referred to in Israeli media, or parts thereof, as “Ra’am Gate”. Ra’am being one of the Arab parties—the instrument of the Muslim Brotherhood in Israel. The party is known as Ra’am.

So this incident, which is now being investigated—as I understand, by the police, by the Shabak, by the General Security Service (and I hope and believe it’s being investigated seriously)—is being referred to as Ra’am Gate.

Apparently, the Qataris—and this should surprise no one—managed to inject a lot of money, probably hundreds of millions, maybe billions of dollars, into the Arab sector in order to encourage (shall we say, not to use the word bribe) many Israeli Arab citizens (who, of course, should not be citizens, should not be here at all) to vote.

Usually, the percentage of Arabs who actually go to vote in elections is around 50%. And this time it’s between 80% and 90%, depending on which particular Arab town or place you choose to examine.

Nowhere in the world do you get 80% to 90% or more voter participation, except for a country like Australia where voting is obligatory. If you do not vote in Australia, and if you cannot explain to the judge why you did not vote, you are fined. I don’t think there are many countries where you have a legal duty and requirement to vote, so you don’t see such things in most places.

So, if the participation of these local enemies who reside amongst us jumped from 50% to 80% or 90%, that’s not something you can explain in any way other than massive election fraud, bribery, or intervention of this or that kind. There’s no other way to explain such a thing.

This was already stated by Shlomo Filber, the person in charge of election polls for many years, who works with Channel 14 here in Israel. For many, many years, he has proved himself to be the best pollster in terms of accuracy; he’s always closest to the final results compared to anybody else by quite a margin.

He was asked this very question on election night, which was on Tuesday night. He said at that moment he didn’t have information, but the only explanation is that people were somehow incentivized to vote. You can understand the rest by yourself. That’s what he said; I heard him say it.

Now we’re beginning to hear more and more reports. I can tell you the following: someone showed me something published on a WhatsApp group. Someone from Gush Etzion, I believe, said that on the night of the election or the day after, he was at a place in Drom Har Hevron, south of Gush Etzion, and he entered a petrol station to fill up his car.

There were two Arab cars with Arab passengers and drivers, and he got to talking to them. One of them was Bedouin, the other was something else—one was from the Tel Sheva/Beer Sheva region, and the other was from somewhere else. If necessary, I can probably track down the details.

He noticed that they were filling up their cars with these cards—like credit cards, you know? Some kind of card where you get a specified value (let’s say 500 shekels) to fill up a car. They were filling up their cars with these cards, and you don’t normally see Arabs, certainly not Bedouin, using such things.

He asked them, “What are these cards?” They said, “Oh, this is what we got for voting.” So again, you can put the rest of the pieces together yourself.

I heard today that the going rate for buying a person’s vote in the Arab sector was 500 to 700 shekels per person. So you understand why these people stood in long lines for a long time in order to vote.

The police also stopped and searched a car somewhere in the country—I think perhaps in the Jordan Valley. In the car, they found large containers or boxes filled with cash in envelopes. On the envelopes was written “Ra’am,” the name of that party—I guess in order to indicate to the person receiving the envelope what they must do, what they’re expected to do.

So, I believe this is now beginning to be investigated. What will come of all this, I do not know. To tell you that I am optimistic, I cannot say such a thing.

What should happen, of course, is that all the votes in the Arab sector should be disqualified. Which, of course, is exactly what should happen anyhow, with or without envelopes of cash.

Because if the word “Zionism” means anything—and even if you’re not a Zionist, if the idea of having a Jewish state means anything (even if you claim this is not a Jewish state, which I can understand such a claim, it’s supposed to be a state for Jews)—it means that the Jews get to decide their fate, their future, and their direction, and not others who do not have their best interests at heart, to put it mildly.

If it means anything, it means that. And in this case, we’re talking about Islamic Nazis, and we know exactly what they wish to see and what they are willing to do. The very thought that such people participate in Israeli elections is beyond insane. There’s no word for it; there’s no other way to describe it.

Really, this should be a wake-up call—not that such a wake-up call was necessary, but it should be a wake-up call for all Jews. Anyone who considers themselves to be Jewish, without going into any discussion of how observant they may or may not be—any person who considers themselves to be Jewish and who has an interest in a Jewish state, and who cares about their people and their nation—should understand that if they do not unite with other Jews (even though they may be of a different persuasion), then they are signing their own death warrant.

And this I say to all different strains and types of Jews out there, whether Haredi, Dati, Chiloni, right, left, however a person defines themselves.

If you don’t understand that this is just part of the Muslim Brotherhood jihad against the Jewish people—and jihad can take many forms as we know; just ask Mansour Abbas and the Ra’am party, and just ask the Qataris, we know what they’ve been up to for the last 30 years—if you don’t understand that now, then really I don’t know what hope there is for such a person.

So, I think we’re at a very critical, historical turning point—or it should be. Let us see if it works out that way.

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