Assuming it wasn’t forged below is an example of a recent Hebrew Pashkevil poster to better explain the concept of a Pashkevil.
The Chief Rabbis of Ashdod, Rabbi Yosef Sheinin, Rabbi Haim Pinto, the rebbes of Ma’alitz, Tcharnovil, and the Shomrei Emunim, and some other the rabbis of the Haredi communities in Ashdod, signed the Pashkevil.
Women over the age of 9 are instructed not to ride scooters or go-karts, or bicycles. They are not allowed to talk with a loud voice for reasons of modesty even when sitting separately at the back of a bus.
Store managers are urge to enforce a dress code to prevent immodest workers from bothering customers.
Translation Sanhedrin 101b – 102a based on Sefaria.org with minor additions.
Rav Nacḥman says: The arrogance that existed in Yarovom drove him from the World-to-Come, as it is stated: “And Yarovom said in his heart: Now shall the kingdom return to the house of David. If this people go up to offer sacrifices in the House of the Lord in Jerusalem, then shall the heart of this people turn again to their lord, even to Rechavom, king of Judea, and they shall kill me and return to Rechavom, king of Judea” (I Kings 12:26–27). Yarovom calculated and said: It is learned as a tradition that sitting in the Temple courtyard is permitted only for kings of the house of Judah alone. Once they see Rechavom, who is sitting, and they see me standing, they will think: This, Rechavom, is king, and that, Yarovom, is the servant. And if I sit there, I will be considered a traitor against the throne, and they will kill me and follow him. Immediately, the following took place: “And the king took counsel, and made two calves of gold, and said to them: It is too much for you to ascend to Jerusalem; behold your gods, Israel, who brought you up from the land of Egypt. And he placed the one in Bethel and the other he placed in Dan” (I Kings 12:28–29). What is the meaning of the phrase “and the king took counsel”? Rabbi Yehuda says: It means that he assembled the elders of the kingdom of Israel and seated a wicked person alongside a righteous person and consulted them. He said to the elders: Do you sign a writ of authorization for all that I am doing? They said to him: Yes. He said to them: I want to be the king. They said to him: Yes. Yarovom said to them: Will you do everything I tell you to do? They said to him: Yes. He said to them: Even to worship idols? A righteous man said: Heaven forfend; idol worship is unacceptable. The wicked man seated alongside him said to the righteous man: Does it enter your mind that a man like Yarovom would worship idols? Rather, he merely seeks to test those sitting here, to determine if they accept and will obey his pronouncements.
And even Achiya the Shiloni erred in this matter and signed that he would accept all of Yarovom’s pronouncements. And generations later this caused Yehu to sin. The Gemara explains: As Yehu was an extremely righteous person. As it is stated: “And the Lord said to Yehu: Because you have done well, to perform what is right in My eyes, and have done to the house of Achav according to all that was in My heart, your children of the fourth generation shall sit on the throne of Israel” (II Kings 10:30). And it is written: “But Yehu took no care to walk in the Torah of the Lord, God of Israel, with all his heart; he departed not from the sins of Yarovom, who made Israel sin” (II Kings 10:31). What caused Yehu to do so? Abaye says: A covenant is made with the lips, as it is stated that Yehu said cunningly in an attempt to entrap the priests of the Baal: “Achav worshipped Baal a little, but Yehu shall serve him much” (II Kings 10:18). Although it was not his intention, once the statement escaped his lips he began following the path to its fulfillment. Rava says: He saw the seal of Achiya the Shiloni on the coronation document of Yarovom and he erred and believed that it was permitted to act as Yarovom did. 